The Politics Of Ugly Buildings - The India Saga



The Politics Of Ugly Buildings

CAMBRIDGE — In 1984, when the British government was planning to build a flashy modernist addition to the National Gallery in…

The Politics Of Ugly Buildings

CAMBRIDGE — In 1984, when the British government was planning to build a flashy modernist addition to the National Gallery in London, Prince Charles offered a dissenting view. The proposed extension, he said, resembled Âa monstrous carbuncle on the face of a much-loved and elegant friend. A public controversy ensued, and eventually a more subtle addition was built.

There is more to the story, however. Prince Charles public interventions into architecture fell into a legal grey area. Was he improperly trying use the influence of the British monarchy  now meant to be nonpolitical  to affect government policy?

ÂItÂs not quite clear whether Prince Charles was speaking as a private citizen or as a future monarch, says Timothy Hyde, the Clarence H. Blackall Career Development Associate Professor in MITÂs Department of Architecture. He adds: ÂBecause of his architectural pronouncements, a series of constitutional debates has emerged about how such opinions should be regulated, or if they should be regulated at all.Â

Indeed, Prince Charles public tussles over architecture have led to legal battles. In 2015, BritainÂs Supreme Court ruled that 27 advocacy memos Prince Charles had written to various officials  on architecture, the environment, and other subjects  could not be kept private, meaning the public could scrutinize his activities. And more recently, Prince Charles has vowed not to make similar policy interventions should he become king.

So for Prince Charles, debates over architecture have spilled into questions of political power. But as Hyde explores in a new book, ÂUgliness and Judgment: On Architecture in the Public Eye, published by Princeton University Press, this is hardly unique. In Britain alone, Hyde notes, controversies specifically over the Âugliness of buildings have shaped matters from libel law to environmental policy.

ÂAesthetic arguments about ugliness have often served to tie architectural thinking to other kinds of debates and questions in parallel spheres of social and cultural production  things like science, law, professionalism, Hyde says. ÂDebates about ugliness are very easily legible as debates about politics.Â

Clearing the air

The impetus for the book, says Hyde, an architectural historian, came partly from the sheer number of people who have commented about Âugly buildings to him. 

ÂItÂs the frequency of that phrase, ÂWhat an ugly building, that really piqued my curiosity about ugliness, Hyde says.

ÂUgliness is an undertheorized dimension of architecture, given how common that critique is, he adds. ÂPeople always think buildings are ugly. Particularly as a historian of modern architecture, I encounter any number of people who say ÂOh, youÂre a modern architectural historian, can you explain, why would an architect ever think to do a building like that?ÂÂ

HydeÂs book, however, is not simply about aesthetics. Instead, as he soon noticed, disputes centered around Âugly buildings have a way of leaping into other domains of life. Consider libel laws. In the first decades of the 19th century, the prominent architect Sir John Soane filed a long series of libel cases against critics, which led to the larger evolution of the law.

ÂThere was a prevailing assumption at the time that a work of architecture, a work of art, a work of literature, was an embodiment of its creator, Hyde says. A critique of a building, then, could be seen a personal attack on an individual. But as Soane filed one libel cases after another  against people who used terms like Âa ridiculous piece of architecture and Âa palpable eyesore  he lost again and again. A bad review, the 

legal community decided, was simply that. 

ÂIn the cases that John Soane brought for libel, all of which he lost  the modern conception that we have within libel law, of art criticism being a special case, emerged, Hyde says. ÂNow what we take for granted, this modern idea that one can criticize a work of architecture or book, without necessarily saying its creator is a bad or immoral person, begins to emerge as a legal concept.Â

Or take environmental policy, which gained traction in Britain due to concerns about the aesthetics of the Houses of Parliament. As Hyde details, the 19th century reconstruction of BritainÂs Parliament  the old one burned in 1834  soon became derailed, in the 1840s, by concerns that its limestone was already decaying and becoming ugly.

A formal inquiry by the end of the 1850s concluded that the sulphuric Âacid rain from LondonÂs sooty atmosphere was corroding the cityÂs buildings  an important step for the incorporation of science into 19th-century policymaking, and a finding that helped usher in BritainÂs 1875 Public Health Act, which directly addressed such pollution.

The levers of power

To be sure, as Hyde readily notes, the geographic scope of ÂUgliness and Judgement is limited to Britain, and almost exclusively on London architecture. It could well be worthwhile, he notes, to look at controversies over architecture, ugliness, and power in other settings, which might have their own distinctive elements.

Still, he notes, studying Britain alone uncovers a rich history stemming from the notion of Âugliness by itself.

ÂDisagreements over questions of ugliness are much more volatile than disagreements over questions of beauty, Hyde says. When it comes to politics and the law, he observes, ÂIn some sense, beauty doesnÂt matter as much. … The stakes are different. Few people try to prevent buildings from being built, he notes, if they are merely a bit less beautiful than onlookers had hoped.

Perceptions of ugliness, however, precipitate civic battles.

ÂItÂs a way to look for the levers of power, Hyde says.